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to be supplied before שׁאול חטאו. חטאוּ is virtually an object: eos qui peccarunt. Job 24:19 is a model-example of extreme brevity of expression, Ges. §155, 4, b. Sandy ground (ציּה, arid land, without natural moisture), added to it (גּם, not: likewise) the heat of the sun - these two, working simultaneously from beneath and above, snatch away (גּזלוּ, cogn. גּזר, root גז, to cut, cut away, tear away; Arab. jzr, fut. i, used of sinking, decreasing water) מימי שׁלג, water of (melted) snow (which is fed from no fountain, and therefore is quickly absorbed), and Sheôl snatches away those who have sinned (= גּזלה את־אשׁר חטאוּ). The two incidents are alike: the death of those whose life has been a life of sin, follows as a consequence easily and unobserved, without any painful and protracted struggle. The sinner disappears suddenly; the womb, i.e., the mother that bare him, forgets him (רחם, matrix = mater; according to Ralbag: friendship, from רחם, to love tenderly; others: relationship, in which sense Arab. raḥimun = רחם is used), worms suck at him (מתקו for מתקתּוּ, according to Ges. §147, a, sugit eum, from which primary notion of sucking comes the signification to be sweet, Job 21:33 : Syriac, metkatennun remto; Ar. imtasahum, from the synonymous Arab. maṣṣa= מצץ, מצה, מזה), he is no more thought of, and thus then is mischief (abstr. pro concr. as Job 5:16) broken like a tree (not: a staff, which עץ never, not even in Hos 4:12, directly, like the Arabic ‛asa, ‛asât, signifies). Since עולה is used personally, רעה וגו, Job 24:21, can be connected with it as an appositional permutative. His want of compassion (as is still too often seen in the present day in connection with the tyrannical conduct of the executive in Syria and Palestine, especially on the part of those who collected the taxes) goes the length of eating up, i.e., entirely plundering, the barren, childless (Gen 11:30;