form שׁכּור) signifies a censurer and fault-finder, moomeetee's. The question means, will Job persist in this contending with God? He who sets God right, as though he knew everything better than He, shall answer the questions put before him.
Verses 4-5
Job 40:4-5 4 Behold, I am too mean: what shall I answer Thee?
I lay my hand upon my mouth. 5 Once have I spoken, and will not begin again;
And twice - I will do it no more.
He is small, i.e., not equal to the task imposed, therefore he keeps his mouth firmly closed (comp. Job 21:5; Job 29:9), for whatever he might say would still not be to the point. Once he has dared to criticise God's doings; a second time (שׁתּים = שׁנית, Ges. §120, 5) he ventures it no more, for God's wondrous wisdom and all-careful love dazzle him, and he gladly bows.
But how? Is not the divine speech altogether different from what one ought to expect? One expects to hear from the mouth of Jehovah something unheard of in the previous course of the drama, and in this expectation we find ourselves disappointed at the outset. For one need only look back and read Job 9:4-10, where Job acknowledges and describes God as a wise and mighty Lord over the natural world, especially as an irresistible Ruler over everything great in it; Job 12:7-10, where he refers to the creatures of the sky and deep as proofs of God's creative power; Job 12:11-25, where he sketches the grandest picture of God's terrible doings in nature and among men; Job 26:5-14, where he praises God as the Creator and Lord of all things, and describes what he says concerning Him as only a faint echo of the thunder of His might; Job 28:23, where he ascribes absolute wisdom to Him as the Creator of and Ruler of the
