by the history of William of Tyre, in which (l. xxii. c. 21) it is said that the crusaders, on their return from a marauding expedition in the Nukra, wished to reconquer a strong position, the Cavea Roob, which they had lost a short time before. “This place,” says the historian, “lies in the province of Suite, a district distinguished by its pleasantness, etc.; and that Baldad, Job's friend, who is on that account called the Suite, is said to have come from it.” This passage removes us at once into the neighbourhood of Muzêrîb and the Monastery of Job, for the province of Suete is nothing but the district of Suwêt (Arab. ṣwı̂t),[1] the north-western boundary of which is formed by the gorge of the Wâdî Rahûb. The Cavea Roob, which was first of all again found out by me on my journey in 1862, lies in the middle of the steep bank of that wadi, and is at present called maghâret Rahûb, “the cave of R.,” or more commonly mu'allakat Rahûb, “the swinging cave of R.,” and at the time of the Crusades commanded the dangerous pass which the traveller, on ascending from the south end of the Lake of Galilee to Edre'ât by the nearest way, has to climb on hands and feet. In another passage (xvi. 9), where the unhealthy march to Bosrâ is spoken of, Will. of Tyre says: “After we had come through the gorge of Roob, we reached the plain which is called Medan, and where every year the Arabs and other oriental tribes are accustomed to hold a large fair.” This plain is in the vicinity of Muzêrîb, in which the great pilgrim-fair is held annually. We find something similar in xiii. 18: “After having passed Decapolis[2] we came to the pass of Roob, and further on into the plain of Medan, which stretches far and wide in every direction, and is intersected
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