tents” (2Ki 8:21), whereby the notice of Joram's attempt to bring Edom again under his sway, which is in itself obscure enough, becomes yet more obscure.
Verses 10-11
The chronicler concludes the account of the revolt of Edom and of the city of Libnah against Judah's dominion with the reflection: “For he (Joram) had forsaken Jahve the God of the fathers,” and consequently had brought this revolt upon himself, the Lord punishing him thereby for his sin. “Yea, even high places did he make.” The גּם placed at the beginning may be connected with בּמות (cf. Isa 30:33), while the subject is emphasized by הוּא: The same who had forsaken the God of the fathers, made also high places, which Asa and Jehoshaphat had removed, 2Ch 14:2, 2Ch 14:4; 2Ch 17:6. “And he caused the inhabitants of Jerusalem to commit fornication,” i.e., seduced them into the idolatrous worship of Baal. That the Hiph. ויּזן is to be understood of the spiritual whoredom of Baal-worship we learn from 2Ch 21:13 : “as the house of Ahab caused to commit fornication.” וידּח, “and misled Judah,” i.e., drew them away by violence from the right way. ידּח is to be interpreted in accordance with Deu 13:6, Deu 13:11.
Verses 12-17
The prophet Elijah's letter against Joram, and the infliction of the punishments as announced. - 2Ch 21:12. There came to him a writing from the prophet Elijah to this effect: “Thus saith Jahve, the God of thy father David, Because thou hast not walked in the ways of Jehoshaphat, ... but hast walked in the way of the kings of Israel, ... and also hast slain thy brethren, the house of thy father, who were better than thyself; behold, Jahve will send a great plague upon thy people, and upon thy sons, and thy wives, and upon all thy goods; and thou shalt have great sickness, by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.” מכתב, writing, is a written prophetic threatening, in which his sins are pointed out to Joram, and the divine punishment for them announced. In regard to this statement, we need not be surprised that nothing is elsewhere told us of any written prophecies of Elijah; for we have no circumstantial accounts of his prophetic activity, by which we might estimate the circumstances which may have induced him in this particular instance to commit his prophecy to writing. But, on the other hand, it is very questionable if Elijah was still alive in the reign of Joram of Judah. His translation to heaven is narrated in 2 Kings 2, between the reign of Ahaziah and Joram of Israel, but the year of the event
