the book of Moses' law. It is not clearly implied in the words, that he found it in the place where the money was laid up. The book of the law which was found is merely characterized as the book of the Mosaic law by the words בּיד־משׁה, not necessarily as Moses' autograph. The communication of this discovery by the high priest to the state secretary Shaphan, and by him to the king, is narrated in 2Ch 34:15-18, just as in 2Ki 22:8-10. The statement, 2Ch 34:16, “And Shaphan brought the book to the king,” instead of the words, “and Shaphan the ספר came (went) to the king,” involves no difference as to the facts; it rather makes the matter clear. For since in 2Ki 22:10, immediately after the statement that Hilkiah gave him the book, it is said that Shaphan read from it to the king, he must have brought it to the king. With this elucidation, both the omission of ויּקראהוּ (2Ki 22:8), and the insertion of עוד after ויּשׁב, 2Ch 34:16, is connected. The main thing, that which it concerned the author of the Chronicle to notice, was the fact that the book of the law which had been discovered was immediately brought and read to the king; while the circumstance that Shaphan, when the book was given him, also opened it and read in it, is omitted, as it had no further results. But since Shaphan did not go to the king merely to bring him the book, but rather, in the first place, to report upon the performance of the commission entrusted to him in respect of the money, this report required to be brought prominently forward by the עוד: He brought the book to the king, and besides, made his report to the king. All that has been committed to thy servants (בּיד נתן), that they do; they have poured out the money, etc. The עבדים are not Shaphan and the others mentioned in 2Ch 34:8, but in general those who were entrusted with the oversight of the repair of the temple, among whom, indeed, the chief royal officials were not included. After this report there follows in 2Ch 34:18 an account of the book which Shaphan had brought, and which, as we were informed in 2Ch 34:16, in anticipation of the event, he gave to the king.
Verses 19-28
2Ch 34:19-28The dismay of the king at the contents of the book which was read to him, and his inquiry of the prophetess Huldah as to the judgments threatened in the law. - Compare with this the parallel account in 2Ki 22:11-20, with the commentary there given, as both accounts agree with the exception of some unimportant variations in expression. Instead of Abdon ben Micah (2Ch 34:20) we find in 2 Kings Achbor ben Micayahu,
