Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/664

2Ch 29:29; 2Ch 7:1. אלּה are the things related Ezr 8:33-36. Of these the delivery of the gifts took place on the fourth day after Ezra's arrival at Jerusalem, i.e., on the fourth or fifth day of the first month (comp. Ezr 8:32, etc., with Ezr 7:9). The sacrifices (Ezr 8:35) would undoubtedly be offered immediately; and the royal orders would be transmitted to the satraps and governors (Ezr 8:36) very soon after. As soon, then, as Ezra received intelligence concerning the illegal marriages, he took the matter in hand, so that all related (Ezr 9:3-10) occurred on one day. The first assemblage of the people with relation to this business was not, however, held till the twentieth day of the ninth month (Ezr 10:9); while on the calling of this meeting, appearance thereat was prescribed within three days, thus leaving apparently an interval of nine whole months between Ezra 8 and Ezr 9:1-15. Hence Bertheau conjectures that the first proclamation of this assembly encountered opposition, because certain influential personages were averse to the further prosecution of this matter (Ezr 10:15). But though Ezr 10:4-7 does not inform us what period elapsed between the adoption of Shecaniah's proposal to Ezra, and the proclamation for assembling the people at Jerusalem, the narrative does not give the impression that this proclamation was delayed for months through the opposition it met with. Besides, Ezra may have received the information concerning the unlawful marriages, not during the month of his arrival at Jerusalem, but some months later. We are not told whether it was given immediately, or soon after the completion of the matters mentioned Ezr 8:33-36. The delivery of the royal commands to the satraps and governors (Ezr 8:36) may have occupied weeks or months, the question being not merely to transmit the king's decrees to the said officials, but to come to such an understanding with them as might secure their favour and goodwill in assisting the newly established community, and supporting the house of God. The last sentence (Ezr 8:36), “And they furthered the people and the house of God,” plainly shows that such an understanding with the royal functionaries was effected, by transactions which