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the fact, that the work at the head of which it stands treats of the things, i.e., of the acts, of Nehemiah, and the events that happened to him, without stating anything concerning its author. That Nehemiah was himself the historian of his own deeds, appears only from the circumstance that the narrative is written in the first person.
The contents of the book are as follows: Nehemiah, the son of Hachaliah, a Jew, of whom nothing further is known, and cupbearer to the Persian king Artaxerxes Longimanus, is plunged into deep affliction by the account he receives from his brother Hanani, and certain other men from Judah, of the sad condition of those who had returned from Babylon, and especially of the state of the ruined walls and gates of Jerusalem. He entreats with fervent supplications the mercy of God (Neh 1:1-11), and shortly after seizes a favourable opportunity to request the king to send him to Judah to build the city of his fathers' sepulchres, and to give him letters to the governors on the other side of Euphrates, that they may provide him with wood for building from the royal forests. This petition being graciously acceded to by the monarch, he travels, accompanied by captains of forces and horsemen, to Jerusalem, and soon after his arrival rides by night round the city, accompanied by some few companions, to ascertain the state of the walls. He then communicates to the rulers of the people his resolution to build and restore the walls, and invites them to undertake this work with him (Neh 2). Then follows in Neh 3 a list of the individuals and families who built the several portions of the wall with their gates; and in Neh 4:1-6:19, an account of the difficulties Nehemiah had to overcome in the prosecution of the work, viz.: (1) the attempts of the enemies of the Jews forcibly to oppose and hinder the building, by reason of which the builders were obliged to work with weapons in their hands (4:1-4:17); (2) the oppression of the poorer members of the community by wealthy usurers, which Nehemiah put a stop to by seriously reproving their injustice, and by his own great unselfishness (Neh 5); ); and (3) the plots made against his life by his enemies, which he frustrated