12. The History of the Exposition
Before proceeding to the exposition, we will take a brief review of the history of the exposition of the book. The promise of the Spirit to lead into all truth is continually receiving its fulfilment in the history of the church, and especially in the interpretation of Scripture. But nowhere is the progress of the church in accordance with this promise so manifest as in the exposition of the word, and particularly of the Old Testament. In the patristic and middle ages, light was thrown only on detached portions of the Old Testament; they lacked altogether, or had but an inadequate knowledge of, the Hebrew language. They regarded the Old Testament not as the forerunner, but allegory, of the New, and paid less attention to it in proportion as the spiritual perception of the church lost its apostolic purity and freshness. However, so far as inward spiritual feeling and experience could compensate for the almost entire absence of outward conditions, this period has produced and handed down many valuable explanations.
But at the time of the Reformation, the light of the day which had already dawned first spread in all its brightness over the Old Testament. The knowledge of Hebrew, until then the private possession of a few, became the public property of the church: all erroneous interventions which had hitherto separated the church both from Christ and from the living source of the word were put aside; and starting from the central truth of justification by faith and its results, a free but still not unrestricted investigation commenced. Still there was wanting to this period all perception of historical development, and consequently the ability to comprehend the Old Testament as preparing the way for the New by its gradual historical development of the plan of redemption. The exposition of Scripture, moreover,
