Page:04.BCOT.KD.PoeticalBooks.vol.4.Writings.djvu/48

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TEMPLE MUSIC AND PSALMODY.
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cerning the ritualistic use of silver trumpets to be blown by the priests (Numb. ch. x). David is really the creator of litur- gical music, and to his arrangements, as we see from the Chronicles, every thing was afterwards referred, and in times when it had fallen into disuse, restored. So long as David lived, the superintendence of the liturgical music was in his hands (1 Chron. xxv. 2). The instrument by means of which the three choir-masters (Heman, Asaph, and Ethan-Jeduthun) directed the choir was the cymbals ((Symbol missingHebrew characters) or (Symbol missingHebrew characters)[1]) which served instead of wands for beating time; the harps ((Symbol missingHebrew characters)) represented the soprano, and the bass (the male voice in opposition to the female) was represented by the citherns an octave lower (1 Chron. xv. 17—21), which, to infer from the word (Symbol missingHebrew characters) used there, were used at the practice of the pieces by the reappointed. In a Psalm where (Symbol missingHebrew characters) is appended (vid. on Pg. iii), the stringed instruments (which (Symbol missingHebrew characters) ix. 17 de- finitely expresses), and the instruments generally, are to join in[2] in such a way as to give intensity to that which is being sung. To these instruments, besides those mentioned in Ps. cl, 2 Sam. vi. 5, belonged also the flute, the liturgical use of which (vid. on v. 1) in the time of the first as of the second Temple is undoubted: it formed the peculiar musical accompaniment of the hallel (vid. Ps. cxiii) and of the nightly torch-light festival on the semi-festival days of the Feast of Tabernacles (Succa 15 a). The trumpets ((Symbol missingHebrew characters)) were blown exclusively by the priests to whom no part was assigned in the singing (as probably also the horn (Symbol missingHebrew characters) lxxxi. 4, xcviii. 6, cl. 3), and according to 2 Chron. v. 12 sq. (where the number of the two Mosaic trumpets appears to be raised to 120) took their turn unisono with the singing and the music of the Levites. At the dedication of Solomon’s Temple the Levites sing and play and the priests sound trumpets (Symbol missingHebrew characters), 2 Chron. vii. 6, and at

  1. Talmudic (Symbol missingHebrew characters). The usual Levitic orchestra of the temple of Herod consisted of 2 Nabla players, 9 Cithern players and one who struck the Zclazal, viz. Ben-Arza (Erachin 10 a, &c.; Tamid vii. 3), who also had the oversight of the duchan (Tosiphia to Shekalim ii).
  2. Comp. Mattheson’s “Eridulertes Selah” 1745: Selah is a word mark- ing a prelude, interlude, or after-piece with instruments, a sign indica- ting the places where the instraments play alone, in short a so-called ritornello.