truth before the heart of his contemporaries. בּצּע, to cut off, is used metaphorically in the sense of finishing, completing, as in Isa 10:12; Zec 4:9. To fulfil a word that has been ordered, signifies to execute it. צוּה does not mean to announce, but to command, order; the word has been chosen, not merely with reference to the fact that the threatened rejection of Israel was announced in the law, but also with regard to the circumstance that the threat of punishment for sins is an evidence of the moral government of the world, and the holiness of the Lord and Ruler of the world demands the punishment of every act of rebellion against the government and decrees of God. "The days of old" are the times of Moses; for Jeremiah has before his mind the threatenings of the law, Lev 26:23., Deu 28:15. "Without sparing," as Jeremiah (Jer 4:28) has announced to the people. In the following clause, "He hath made thine enemy rejoice over thee," thoughts are reproduced from Psa 89:43. To "exalt the horn" means to grant power and victory; cf. 1Sa 21:1; Psa 75:5.
Verse 18
When it is seen that the Lord has appointed the terrible calamity, the people are driven to pray for mercy. Hence Lam 2:18 follows, yet not at once with the summons to prayer, but with the assertion of the fact that this actually takes place: "their heart cries out unto the Lord;" and it is not till after this that there follows the summons to entreat Him incessantly with tears. The perfect צעק represents the crying as already begun, and reaching on to the present (cf. Ewald, §135, b), for which we use the present in German [and in English]. That the suffix in "their heart" does not point to the enemies mentioned at the close of Lam 2:17, but to the inhabitants of Jerusalem, is indubitably evident from what is substantially stated in the clause, viz., that crying to the Lord merely indicates the crying to God for help in distress. There is no sufficient reason for Ewald's change of צעק ל into צעקי לבּך, "outcries of thine heart," i.e., let the cry of thine heart sound forth; still less ground is there for the conjecture of Thenius, that לבּם should be changed into חנּם, because this is opposed to the following summons to implore help: other more unnatural changes in the text it were needless to mention. The following clauses,
