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has no higher value than the opinion of the latest Assyriologists that the Chaldaeans are a people of Tatar origin, who mingled with the Shemites of the countries bordering upon the Euphrates and Tigris (see Delitzsch on Isa 23:13). Habakkuk describes this people as mar, bitter, or rough, and, when used to denote a disposition, fierce (mar nephesh, Jdg 18:25; 2Sa 17:8); and nimhâr, heedless or rash (Isa 32:4), here violent, and as moving along the breadths of the earth (ἑπὶ τὰ πλάτη τῆς γῆς, lxx: cf. Rev 20:9), i.e., marching through the whole extent of the earth (Isa 8:8): terram quam late patet (Ros.). ל is not used here to denote the direction or the goal, but the space, as in Gen 13:17 (Hitzig, Delitzsch). To take possession of dwelling-laces that are not his own (לא־לו = אשׁר לא־לו), i.e., to take possession of foreign lands that do not belong to him. In Hab 1:7 the fierce disposition of this people is still further depicted, and in Hab 1:8 the violence with which it advances. אים, formidabilis, exciting terror; נורא, metuendus, creating alarm. ממּנּוּ וגו, from it, not from God (cf. Psa 17:2), does its right proceed, i.e., it determines right, and the rule of its conduct, according to its own standard; and שׂאתו, its eminence (Gen 49:3; Hos 13:1), “its δόξα (1Co 11:7) above all other nations” (Hitzig), making itself lord through the might of its arms. Its horses are lighter, i.e., swifter of foot, than panthers, which spring with the greatest rapidity upon their prey (for proofs of the swiftness of the panther, see Bochart, Hieroz. ii. p. 104, ed. Ros.), and חדּוּ, lit., sharper, i.e., shooting sharply upon it. As qâlal represents swiftness as a light rapid movement, which hardly touches the ground, so châda, ὀξὺν εἶναι, describes it as a hasty precipitate dash upon a certain object (Delitzsch). The first clause of this verse has been repeated by Jeremiah (Jer 4:13), with the alteration of one letter (viz., מנּשׁרים for מנּמרים). Wolves of the evening (cf. Zep 3:3) are wolves which go out in the evening in search of prey, after having fasted through the day, not “wolves of Arabia (ערב = ערב, lxx) or of the desert” (ערבה Kimchi).Pâshū from pūsh, after the Arabic fâš,med. Ye, to strut proudly; when used of a horse and its rider, to spring along, to gallop; or of a calf, to hop or jump (Jer 50:11; Mal 4:2). The connection between this and pūsh