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development of the threat, that the enumeration of certain near and remote heathen nations is appended, to express more clearly the idea of the heathen world as a whole. Of the names of the Philistian cities Zephaniah makes use of two, ‛Azzâh and ‛Eqrōn, as a play upon words, to express by means of paronomasia the fate awaiting them. ‛azzâh, Gaza, will be ‛azûbhâh, forsaken, desolate. ‛Eqrōn, Ekron, will be tē‛âqēr, rooted up, torn out of its soil, destroyed. To the other two he announces their fate in literal terms, the shemâmâh threatened against Ashkelon corresponding to the ‛ăzūbhâh, and the gârēsh predicated of Ashdod preparing the way for Ekron's tē‛âqēr. בּצּהרים at noon, i.e., in broad day, might signify, when used as an antithesis to night, “with open violence” (Jerome, Kimchi); but inasmuch as the expulsion of inhabitants is not effected by thieves in the night, the time of noon is more probably to be understood, as v. Cölln and Rosenmüller suppose, as denoting the time of day at which men generally rest in hot countries (2Sa 4:5), in the sense of unexpected, unsuspected expulsion; and this is favoured by Jer 15:8, where the devastation at noon is described as a sudden invasion. The omission of Gath may be explained in the same manner as in Amo 1:6-8, from the fact that the parallelism of the clauses only allowed the names of four cities to be given; and this number was amply sufficient to individualize the whole, just as Zephaniah, when enumerating the heathen nations, restricts the number to four, according to the four quarters of the globe: viz., the Philistines in the west (Zep 2:5-7); the Moabites and Ammonites comprised in one in the east (Zep 2:8-10); the Cushites in the south (Zep 2:11, Zep 2:12); and Asshur, with Nineveh, in the north (north-east), (Zep 2:13-15). The woe with which the threat is commenced in Zep 2:5 applies to the whole land and people of the Philistines. Chebhel, the measure, then the tract of land measured out or apportioned (see at Deu 3:4; Deu 32:9, etc.). The tract of the sea is the tract of land by the Mediterranean Sea which was occupied by the Philistines (chebhel hayyâm = ‘erets Pelishtı̄m). Zephaniah calls the inhabitants gōi Kerēthı̄m, nation of the Cretans, from the name of one branch of the Philistian people which was settled in the south-west of Philistia, for the purpose of representing them as a people devoted to kârath, or extermination. The origin of this