the distinction made in this verse between (the rest of) mankind and all the tribes of Israel.
Verses 2-4
Zec 9:2. “And Hamath also, which borders thereon; Tyre and Sidon, because it is very wise. Zec 9:3. And Tyre built herself a stronghold, and heaped up silver like dust, and gold like dirt of the streets. Zec 9:4. Behold, the Lord will cause it to be taken, and smite its might in the sea, and she will be consumed by fire.” Chămâth is appended to Damascus by vegam (and also). Tigbol-bâh is to be taken as a relative clause; and bâh refers to chămâth, and not to ‘erets chadrâkh (the land of Hadrach). “Hamath also,” i.e., Ἐπιφάνεια on the Orontes, the present Hamah (see at Gen 10:18), which borders on Damascus, i.e., which has its territory touching the territory of Damascus, sc. will be a resting-place of the burden of Jehovah. The relative clause connects Hamath with Damascus, and separates it from the names which follow. Damascus and Hamath represent Syria. Tyre and Sidon, the two capitals of Phoenicia, are connected again into a pair by the explanatory clause כּי חכמה מאד. For although חכמה is in the singular, it cannot be taken as referring to Sidon only, because Tyre is mentioned again in the very next verse as the subject, and the practical display of its wisdom is described. The singular חכמה cannot be taken distributively in this sense, that being wise applies in just the same manner to both the cities (Koehler); for the cases quoted by Gesenius (§146, 4) are of a totally different kind, since there the subject is in the plural, and is construed with a singular verb; but צידון is subordinate to צר, “Tyre with Sidon,” Sidon being regarded as an annex of Tyre, answering to the historical relation in which the two cities stood to one another, - namely, that Tyre was indeed originally a colony of Sidon, but that it very soon overshadowed the mother city, and rose to be the capital of all Phoenicia (see the comm. on Isaiah 23), so that even in Isaiah and Ezekiel the prophecies concerning Sidon are attached to those concerning Tyre, and its fate appears interwoven with that of Tyre (cf. Isa 23:4, Isa 23:12; Eze 28:21.). Hence we find Tyre only spoken of here in Zec 9:3, Zec 9:4. This city showed its wisdom in the fact that it built itself a fortress, and heaped up silver and gold like dust and dirt of the streets. Zechariah has here in his mind the insular Tyre, which was built about three or four stadia from
