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there can be no doubt that John quotes this passage with distinct allusion to this special circumstance; only we must not infer from this, that the evangelist regarded the meaning of the prophecy as exhausted by this allusion. The piercing with the spear is simply looked upon by him as the climax of all the mortal sufferings of Christ; and even with Zechariah the piercing is simply an individualizing expression for putting to death, the instrument used and the kind of death being of very subordinate importance. This is evident from a comparison of our verse with Zec 13:7, where the sword is mentioned as the instrument employed, whereas dâqar points rather to a spear. What we have observed respecting the fulfilment of Zec 9:9 by the entry of Christ into Jerusalem, also applies to this special fulfilment, viz., that the so to speak literal fulfilment in the outward circumstances only served to make the internal concatenation of the prophecy with its historical realization so clear, that even unbelievers could not successfully deny it. Luke (Luk 23:48) indicates the commencement of the fulfilment of the looking at the slain one by these words: “And all the people that came together to that sight, beholding the things which were done, smote their breasts.” (For the smiting of the breasts, comp. Isa 32:12, ספד על שׁדים.) “The crowds, who had just before been crying out, Crucify him, here smite upon their breasts, being overpowered with the proofs of the superhuman exaltation of Jesus, and lament over the crucified one, and over their own guilt” (Hengst.). The true and full commencement of the fulfilment, however, shows itself in the success which attended the preaching of Peter on the first day of Pentecost, - namely, in the fact that three thousand were pricked in their heart with penitential sorrow on account of the crucifixion of their Saviour, and were baptized in the name of Jesus Christ for the forgiveness of sins (Act 2:37-41), and in the further results which followed the preaching of the apostles for the conversion of Israel (Acts 3-4). The fulfilment has continued with less striking results through the whole period of the Christian church, in conversions from among the Jews; and it will not terminate till the remnant of Israel shall turn as a people to Jesus the Messiah, whom its fathers crucified. On the other hand, those who continue obstinately in unbelief will see Him at last when He returns