Page:06.CBOT.KD.PropheticalBooks.B.vol.6.LesserProphets.djvu/183

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and they confirm the prevalent interpretation of this chapter, that Belshazzar was the last Chaldean king, and was put to death on the occasion of the taking of Babylon. But in their statements concerning the last king of Babylon they both stand in opposition to the accounts of Berosus and Abydenus. Herodotus and Xenophon describe him as the king's son, while Nabonnedus, according to both of these Chaldean historians, was not of royal descent. Besides this, Xenophon states that the king lost his life at the taking of Babylon, while according to Berosus, on the contrary, he was not in Babylon at all, but was besieged in Borsippa, surrendered to Cyrus, and was banished to Carmania, or according to Abydenus, was made deputy of that province. Shall we then decide for Herodotus and Xenophon, and against Berosus and Abydenus? Against such a decision the great imperfection and indefiniteness of the Grecian account must awaken doubts. If, as is generally supposed, the elder Labynetus of Herodotus is the husband of Nitocris, who was the wife of Nebuchadnezzar, then his son of the same name cannot be identical with the Nabonnedus of Berosus and Abydenus; for according to the testimonies of biblical and Oriental authorities, which are clear on this point, the Chaldean kingdom did not fall under the son of Nebuchadnezzar, and then the statement of Herodotus regarding the two Labynetuses is certainly incorrect, and is fabricated from very obscure traditions. Xenophon also shows himself to be not well informed regarding the history of the Chaldean kings. Although his description of the last of these kings appears to indicate an intimate knowledge of his character, and accords with the character of Belshazzar, yet he does not even know the name of this king, and still less the duration of his reign.
Accordingly these scanty and indefinite Grecian reports cannot counterbalance the extended and minute statements of Berosus and Abydenus, and cannot be taken as regulating the historical interpretation of Daniel 5. Josephus, it is true, understands the narrative in such a way that he identifies Belshazzar with Nabonedus, and connects his death with the destruction of the Babylonish kingdom, for (Ant. x. 11, 2f.) he states that, after Nebuchadnezzar, his son Evilmerodach reigned eighteen years. But when he died, his son Neriglissar succeeded to the government, and died after he had reigned forty years. After him the succession in the kingdom came to his son Labosordacus, who continued in it but nine months; and when he was dead (τελευτήσαντος αὐτοῦ), it