Page:06.CBOT.KD.PropheticalBooks.B.vol.6.LesserProphets.djvu/228

This page needs to be proofread.

The religious persecution to which this law subjected the Jews was rendered oppressive by this: that the Jews were brought by it into this situation, that for a whole month they must either omit prayer to God, and thus sin against their God, or disregard the king's prohibition. The satraps had thus rightly formed their plan. Since without doubt they were aware of Daniel's piety, they could by this means hope with certainty to gain their object in his overthrow. There is no ground for rejecting the narrative in the fact that Darius, without any suspicion, gave their contrivance the sanction of law. We do not need, on the contrary, to refer to the indolence of so many kings, who permit themselves to be wholly guided by their ministers, although the description we have of Cyaxares II by Xenophon accords very well with this supposition; for from the fact that Darius appears to have sanctioned the law without further consideration about it, it does not follow that he did not make inquiry concerning the purpose of the plan formed by the satraps. The details of the intercourse of the satraps with the king concerning the occasion and object of the law Daniel has not recorded, for they had no significance in relation to the main object of the narrative. If the satraps represented to the king the intention of compelling, by this law, all the nationalities that were subject to his kingdom to recognise his royal power and to prove their loyalty, then the propriety of this design would so clearly recommend itself to him, that without reflection he gave it the sanction of law.

Verses 11-25

Dan 6:11-25 (Hebrew_Bible_6:10-24)Daniel's offence against the law; his accusation, condemnation, and miraculous deliverance from the den of lions; and the punishment of his accusers.
The satraps did not wait long for Daniel's expected disregard of the king's prohibition. It was Daniel's custom, on bended knees, three times a day to offer prayer to his God in the upper chamber of his house, the window thereof being open towards Jerusalem. He continued this custom even after the issuing of