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Although perhaps the use of peculiar Aramaic words and word-forms by a Jew of the time of the Maccabees may be explained, yet the use of words belonging to the Aryan language by such an one remains incomprehensible, - such words, e.g., as אזדּא, דתברין, פּתבּג, which are met with neither in the Targums nor in the rabbinical writings, or הדּם, member, piece, from which the Targumists formed the denom.  ,μελίζεσθαι, to dismember, and have naturalized in the Aramaic language (cf. J. Levy, Chald. Wörterb. ueber die Targ. i. p. 194). Whence could a Maccabean Jew of the era of the Seleucidae, when the Greek language and culture had become prominent in the East, have received there foreign words?
But as the language of this book, particularly its Aryan element, speaks against its origin in the age of the Maccabees, so also “the contemplative-visionary manner of representation in the book,” as Kran. (p. 59) justly remarks, “accords little with a conjuncture of time when (1 Macc. 2ff.) the sanctuary was desecrated and tyranny rose to an intolerable height. It is not conceivable that in such a time those who mingled in that fearful insurrection and were called on to defend their lives with weapons in their hands, should have concerned themselves with visions and circumstantial narratives of detailed history, which appertain to a lengthened period of quietness, instead of directly encouraging and counselling the men of action, so that they might be set free from the fearful situation in which they were placed.”
2. Thus in no respect do the actual contents of this book correspond with the relations and circumstances of the times of the Maccabees; but, on the contrary, they point decidedly to the time of the exile. The historical parts show an intimate acquaintance not only with the principal events of the time of the exile, but also with the laws and manners and customs of the Chaldean and Medo-Persian monarchies. The definite description (Dan 1:1) of the first expedition of Nebuchadnezzar against Jerusalem, which is fabricated certainly from no part of the O.T., and which is yet