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of the addresses delivered in Bethel, but a carefully planned, complete work, in which Amos, after the occurrence of the earthquake in the time of Uzziah, gathered together all the essential contents of the prophecies he had previously uttered at Bethel. It consists of a lengthy introduction (Amo 1:1-15, 2) and two parts, viz., simple prophetic addresses (ch. 4-6), and visions with short explanations (ch. 7). In the introduction the prophet proclaims, in the following manner, the judgment about to fall upon Damascus, Philistia, Tyre, Edom, Ammon, Moab, Judah, and Israel. The storm of the Lord, which bursts upon all these kingdoms, remains suspended over the kingdom of Israel, which is mentioned last. This is evident from the fact, that the sin of Israel is depicted more fully than that of the other nations; and the threatening of judgment is couched in such general terms, that it can only be regarded as a provisional announcement, or as the introduction to the body of the book by which it is followed. The first part contains an extended address, divided into three sections by the recurrence of שׁמעוּ (hear ye) in Amo 3:1; Amo 4:1, and Amo 5:1. The address consists of a “great warning to repent,” in which the prophet holds up before the sinful Israelites, especially the rulers of the kingdom, the arts of injustice and wickedness that are current among them, and proclaims a judgment which embraces the destruction of the palaces and holy places, the overthrow of the kingdom, and the transportation of the people. In Amo 3:1-15 the sin and punishment are described in the most general form. In Amo 4:1-13 the prophet sweeps away from the self-secure sinners the false ground of confidence afforded by their own worship, recals to their mind the judgments with which God has already visited them, and summons them to stand before God as their judge. In ch. 5 and Amo 6:1-14, after a mournful elegy concerning the fall of the house of Israel (Amo 5:1-3), he points out to the penitent the way to life coupled with the repeated summons to seek the Lord, and that which is good (Amo 5:4, Amo 5:6, Amo 5:14); and then, in the form of a woe, for which a double reason is assigned (Amo 5:18; Amo 6:1), he takes away all hope of deliverance from the impenitent and hardened. Throughout the whole of this address Amos prophesies chiefly to the ten tribes, whom he repeatedly addresses, predicting ruin and exile. At the same time, he not only addresses