Verses 11-12
The penetration of the judgment into Judah is now clearly depicted by an individualizing enumeration of a number of cities which will be smitten by it. Mic 1:10. “Go not to Gath to declare it; weeping, weep not. At Beth-Leafra (dust-home) I have strewed dust upon myself. Mic 1:11. Pass thou away, O inhabitress of Shafir (beautiful city), stripped in shame. The inhabitress of Zaanan (departure) has not departed; the lamentation of Beth-Haëzel (near-house) takes from you the standing near it. Mic 1:12. For the inhabitress of Maroth (bitterness) writhes for good; for evil has come down from Jehovah to the gate of Jerusalem.” The description commences with words borrowed from David's elegy on the death of Saul and Jonathan (2Sa 1:20), “Publish it not in Gath,” in which there is a play upon the words in begath and taggı̄dū. The Philistines are not to hear of the distress of Judah, lest they should rejoice over it. There is also a play upon words in בּכו אל־תּבכּוּ. The sentence belongs to what precedes, and supplies the fuller definition, that they are not to proclaim the calamity in Gath with weeping, i.e., not to weep over it there.<ref> On the ground of the Septuagint rendering, καὶ οἱ Ἐνακεὶμ μὴ ἀνοικοδομεῖτε, most of the modern expositors follow Reland (Palaest. ill. p. 534ff.) in the opinion that בּכו is the name of a city, a contraction of בּעכּו, “and weep not at Acco.” There is no force in the objection brought against this by Caspari (Mich. p. 110), namely, that in that case the inhabitants of both kingdoms must have stood out before the prophet's mind in hemistich a, which, though not rendered actually impossible by Mic 1:9, and the expression על־זאת in Mic 1:8, is hardly reconcilable with the fact that from Mic 1:11 onwards Judah only stands out before his mind, and that in Mic 1:8-10 the distress of his people, in the stricter sense (i.e., of Judah), is obviously the pre-eminent object of his mourning. For Acco would not be taken into consideration as a city of the kingdom of Israel, but as a city inhabited by heathen, since, according to Jdg 1:31, the Canaanites were not driven out of Acco, and it cannot be shown from any passage of the Old Testament that this city ever came into the actual possession of the Israelites. It is evidently a more important objection to the supposed contraction, that not a single analogous case can be pointed out. The forms נשׁקה for נשׁקעה (Amo 8:8) and בּלה for בּעלה (Jos 19:3 and Jos 15:29) are of a different kind; and the blending of the preposition ב
