The veracity of Herodotus, the pure patriotism of Pericles, of Demosthenes, and of the Gracchi, the wisdom of Clisthenes and of Licinius as constitutional reformers, may be mentioned as facts which recent writers have cleared from unjust suspicion and censure. And it might be easily shown that the defensive tendency, which distinguishes the present and recent great writers of Germany, France, and England, has been equally manifested in the spirit in which they have treated the heroes of thought and heroes of action who lived during what we term the Middle Ages, and whom it was so long the fashion to sneer at or neglect.
The name of the victor of Arbela has led to these reflections; for, although the rapidity and extent of Alexander's conquests have through all ages challenged admiration and amazement, the grandeur of genius which he displayed in his schemes of commerce, civilization, and of comprehensive union and unity among nations, has, until lately, been comparatively unhonored. This long-continued depreciation was of early date. The ancient rhetoricians—a class of babblers, a school for lies and scandal, as Niebuhr justly termed them—chose, among the stock themes for their commonplaces, the character and exploits of Alexander. They had their followers in every age; and, until a very recent period, all who wished to "point a moral or adorn a tale," about unreasoning ambition, extravagant, pride, and the formidable phrensies of free will when leagued with free power, have never failed to blazon forth the so-called madman of Macedonia as one of the most glaring examples. Without doubt, many of these writers adopted with implicit credence traditional ideas, and supposed, with uninquiring philanthropy, that in blackening Alexander they were doing humanity good service. But also, without doubt, many of his assailants, like those of other great men, have been mainly instigated by "that strongest of all antipathies, the antipathy of a second-rate mind to a first-rate one,"[1] and by the envy which talent too often bears to genius.
Arrian, who wrote his history of Alexander when Hadrian was emperor of the Roman world, and when the spirit of declamation and dogmatism was at its full height, but who was himself, unlike the dreaming pedants of the schools, a statesman and a soldier of practical and proved ability, well rebuked the malevolent aspersions which he heard continually thrown upon the
- ↑ De Staël.
