of purpose was believed to be invincible. There was no hope of foreign sympathy or aid; for "the self-governing powers that had filled the old world had bent one after another before the rising power of Rome, and had vanished. The earth seemed left void of independent nations."
The German chieftain knew well the gigantic power of the oppressor. Arminius was no rude savage, fighting out of mere animal instinct, or in ignorance of the might of his adversary. He was
familiar with the Roman language and civilization; he had served in the Roman armies; he had been admitted to the Roman citizenship, and raised to the rank of the equestrian order. It was part of the subtle policy of Rome to confer rank and privileges on the youth of the leading families in the nations which she wished to enslave. Among other young German chieftains, Arminius and his brother, who were the heads of the noblest house in the tribe of the Cherusci, had been selected as fit objects for the exercise of this insidious system. Roman refinements and dignities succeeded in denationalizing the brother, who assumed the Roman name of Flavius, and adhered to Rome throughout all her wars against his country. Arminius remained unbought by honours or wealth, uncorrupted by refinement or luxury. He aspired