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intellectual gratifications, a minute acquaintance with the principles and practice of their own national jurisprudence, a careful training in the schools of the rhetoricians, and a fondness for either partaking in or watching the intellectual strife of forensic oratory, had become generally diffused, without, however, having humanized the old Roman spirit of cruel indifference for human feelings and human sufferings, and without acting as the least checks on unprincipled avarice and ambition, or on habitual and gross profligacy. Accustomed to govern the depraved and debased natives of Syria, a country where courage in man, and virtue in woman, had for centuries been unknown, Varus thought that he might gratify his licentious and rapacious passions with equal impunity among the high-minded sons and pure-spirited daughters of Germany. When the general of an army sets the example of outrages of this description, he is soon faithfully imitated by his officers, and surpassed by his still more brutal soldiery. The Romans now habitually indulged in those violations of the sanctity of the domestic shrine, and those insults upon honour and modesty, by which far less gallant spirits than those of our Teutonic ancestors have often been maddened into insurrection.[1]

  1. I cannot forbear quoting Macaulay's beautiful lines, where