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BATTLE OF CHALONS.

was to overwhelm the paganism of the city on the seven hills, and it is still so explained; but it is evident that the heathens must have looked on it in a different light, and have regarded it as a fore-telling of the birth of that Great One who should master the temporal power of Rome. The assertion, therefore, that he was nurtured in Engaddi, is a claim to be looked upon as that man-child who was to be brought forth in a place prepared of God in the wilderness. Engaddi means a place of palms and vines in the desert; it was hard by Zoar, the city of refuge, which was saved in the vale of Siddim, or Demons, when the rest were destroyed by fire and brimstone from the Lord in heaven, and might, therefore, be especially called a place prepared of God in the wilderness."

It is obvious enough why he styled himself "By the Grace of God, King of the Huns and Goths;" and it seems far from difficult to see why he added the names of the Medes and the Danes. His armies had been engaged in warfare against the Persian kingdom of the Sassanidæ, and it is certain[1] that he meditated the invasion and overthrow of the Medo-Persian power. Probably some of the northern provinces of that kingdom had been compelled to pay him tribute; and this

  1. ↑ See the narrative of Priscus.