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BATTLE OF TOURS.
287

of Rome, and preceded the consolidation of the modern European powers.

This region has been signalized by more than one memorable conflict; but it is principally interesting to the historian, by having been the scene of the great victory won by Charles Martel over the Saracens, A.D. 732, which gave a decisive check to the career of Arab conquest in Western Europe, rescued Christendom from Islam, preserved the relics of ancient and the germs of modern civilization, and re-established the old superiority of the Indo-European over the Semitic family of mankind.

Sismondi and Michelet have underrated the enduring interest of this great Appeal of Battle between the champions of the Crescent and the Cross. But, if French writers have slighted the exploits of their national hero, the Saracenic trophies of Charles Martel have had full justice done to them by English and German historians. Gibbon devotes several pages of his great work[1] to the narrative of the battle of Tours, and to the consideration of the consequences which probably

  1. Vol. vii. p. 17, et seq. Gibbon's sneering remark, that if the Saracen conquests had not then been checked, "Perhaps the interpretation of the Koran would now be taught in the schools of Oxford, and her pulpits might demonstrate to a circumcised people the sanctity and truth of the revelation of Mahomet," has almost an air of regret.