leurs, where De Baudricourt at first thought her mad, and derided her; but by degrees was led to believe, if not in her inspiration, at least in her enthusiasm, and in its possible utility to the dauphin's cause.
The inhabitants of Vaucouleurs were completely won over to her side, by the piety and devoutness which she displayed, and by her firm assurance in the truth of her mission. She told them that it was God's will that she should go to the king, and that no one but her could save the kingdom of France. She said that she herself would rather remain with her poor mother, and spin; but the Lord had ordered her forth. The fame of "The Maid," as she was termed, the renown of her holiness, and of her mission, spread far and wide. Baudricourt sent her with an escort to Chinon, where the Dauphin Charles was dallying away his time. Her Voices had bidden her assume the arms and the apparel of a knight; and the wealthiest inhabitants of Vaucouleurs had vied with each other in equipping her, with war-horse, armour, and sword. On reaching Chinon, she was, after some delay, admitted into the presence of the dauphin. Charles designedly dressed himself far less richly than many of his courtiers were apparelled, and mingled with them, when Joan was introduced, in order to see if the Holy Maid would
