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WHAT SOME PEOPLE CALL PLEASURE.
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“you have put out, but where has it gone?” We could not say, nor whether it is anything like the spirit of a man which is here for a little hour and then vanishes away. Our own philosophy of the correlation of forces found no sort of favor at that elevation, and we went to sleep leaving the principle of fire in the apostolic category of “any other creature.”

At daylight we were astir, and having pressed the principle of fire into our service to make a pot of tea, we carefully extinguished it or sent it into another place, and addressed ourselves to the climb of something over two thousand feet. The arduous labor of scaling an Alpine peak has a compensating glory; but the dead lift of our bodies up Nipple-Top had no stimulus of this sort. It is simply hard work, for which the strained muscles only get the approbation of the individual conscience that drives them to the task. The pleasure of such an ascent is difficult to explain on the spot, and I suspect consists not so much in positive enjoyment as in the delight the mind experiences in tyrannizing over the body. I do not object to the elevation of this mountain, nor to the uncommonly steep grade by which it attains it, but only to the other obstacles thrown in the way of the climber. All the slopes of Nipple-Top are hirsute and jagged to the last degree. Granite ledges interpose; granite bowlders seem to have been dumped Over the sides with no more attempt at arrangement than in a rip-rap wall; the slashes and windfalls of a century present here and there an almost impenetrable chevalier des arbres; and the steep sides bristle with a mass of thick balsams, with dead, protruding spikes, as unyielding as iron stakes. The mountain has had its own way forever, and is as untamed as a