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the smallest scruple, they leave the corpses of their parents and children on the face of the desert, to be devoured by dogs and preyed on by vultures.

If we look at the Nile valley we see that the ancient Egyptians were dominated by the same ideas as the Chinese. To them the tomb was the habitation par excellence of the family. Of the dwelling-houses of the old Egyptians the remains are comparatively mean, but their mausoleums are palatial. The house for the living was but as a tent, to be removed; but the mansion of the dead was a dwelling-place for ever.

Not only so, but just as the ancient Egyptian supposed that the Ka, the soul, or one of the souls of the deceased, occupied the monument, tablet, or obelisk set up in memorial of the dead, so does the Chinese now hold that a soul, or emanation from the dead, enters into and dwells in the memorial set up, apart from the tomb, to his honour.

Now if we desire to discover what was the distinguishing motive in life of the long-headed Neolithic man, we shall find it in his respect for the dead; and he has stamped his mark everywhere where he has been by the stupendous tombs he has erected, at vast labour, out of unwrought stones. He cannot be better described than as the dolmen-builder; that is to say, the man who erected the family or tribal ossuaries that remain in such numbers wherever he has planted his foot.

In China, it is true, there are no dolmens, but for this there is a reason. Before the descendants of the Hundred Families who entered the Celestial Empire