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MAKING SAINTS
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of his men. This was an important means whereby the saint recruited his tribe.

Throughout Cornwall a number of sanctuaries remain, under the name of "sentry fields." If we could find out how many and where they are, we should know what were the mother Hans of the early saints.

But a saintly tribe was recruited in another way. Every firstling of the secular tribe was made over to the saint: the first son of a family, the first lamb and calf The son did not necessarily become an ecclesiastic, but he passed into the ecclesiastical tribe, and became subject to the jurisdiction of the saint.

But it may be asked, What happened when the saint died?

Every chief had his taanist, or successor, appointed during his life, and enjoying certain privileges. So every saint had his coarb chosen to rule in his name, his steward, his representative on earth. Here came in an usage very strange to Latin minds. The coarb must be of the royal or chieftain's race, and the right to rule in the ecclesiastical tribe belonged to the founder's family, and was hereditary, whether he were in ecclesiastical orders or not, to a female as well as to a male. Thus, although in an ecclesiastical establishment there was always a bishop to confer orders, he did not exercise jurisdiction. The rule was in the hands of the head of the sacred tribe. Thus S. Bridget kept her tame bishop, Conlaeth, who was wholly under petticoat government. He did kick once, and was devoured