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ing to monastic establishments, but since the suppression of the religious houses they had passed under the domination of the Crown. S. Ives, which had been constituted a borough by Philip and Mary, was in the hands of Paulet, Marquis of Winchester, who could be relied upon. For the same reason Callington was given two members in 1584, as this also was held by the Paulets. The fear of ecclesiastical influence is conspicuous in numerous instances. Camelford is two miles distant from a church, and the only chapel in it was confiscated and demolished. Saltash was another churchless place; it belonged to the parish of S. Stephen's, two miles distant, and had in it no other place of worship than a municipal chapel. Grampound was at a like distance from its parish church, S. Creed; Tregony was planted at the junction of several parishes; Mitchell divided between two equidistant churches two miles away. Another remarkable feature in these boroughs is that they rapidly slipped away from the influence of the Crown, and fell under the control of great landlords. Founded for the servile support of the Throne, they became a prey, not even to Duchy tenants, but to private owners, and resolved into saleable commodities, that passed rapidly from hand to hand. In 1783 it was noticed that seven peers directed or influenced the return of twenty members; eleven commoners controlled the election of twenty-one; and the people one only, that of S. Ives. It was a recognised thing that the man who held six boroughs in his hand, that is to say, who could return twelve members to support the Ministry, could demand and obtain a peer-