were saying, "They are entangled in the land, the wilderness hath shut them in," Ex. 14 : 3 — it was just at that juncture that the east wind did its work at God's command; when Israel was over safely, it went down. Such things do not "happen." It made a profound impression on Israel, on Egypt, and on all the nations of that day; all united in accepting it as the work of Israel's God. Ex. 15 : 11, 14-16; Josh. 2 : 10.
The important point for the nation was to know, when Moses and Aaron came to them in the name of God, that it was their fathers' God who had sent them. On account of this need, which both the people and their leaders felt, God proclaimed his divine name, Jehovah (more precisely, Yahweh, probably meaning "He is," Ex. 3 : 14, 15), to Moses, and bade him pronounce the same to Israel, to assure them that he was "the God of Abraham, of Isaac, and of Jacob," and thus what Moses came now to do for them was just what had been promised to those fathers long before. The passover night was the fulfillment of God's good word to Abraham. Ex. 13 : 10, 11. How that word went on and on toward more and more complete fulfillment will be the subject of the succeeding lessons.
QUESTIONS ON LESSON III
1. What advantages had Egypt over Palestine as the place for Israel to grow from a family into a nation?
2. What value was there for Israel in a negative time of waiting at the beginning of its history?
3. Compare the effect on Israel with the effect on a man, of passing through a time of difficulty while developing.
4. Name the ten "plagues of Egypt" in their order. How far can they be called "natural"?
5. If the east wind drove back the Red Sea, what did God have to do with Israel's escape from the Egyptian army?
6. Why should we not be surprised to find many miracles grouped at this stage of Bible history?
7. How did God identify himself in the minds of the people with the God of their fathers? What was his personal name?