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well as ceremonial religion belonged to both the nation and the individual.

3. What sinful abuse of sacrifice were the prophets constantly attacking? Did they thereby condemn Temple, altar, priesthood, and ceremonial law in themselves?

4. Were all the prophets spiritually minded, or all the priests merely "professional"? Give instances from history of alliances between prophets and priests.


"The Coming One"

The Old Testament points forward. The whole impression it leaves upon us is that of an unfinished thing. Its history moves toward a goal outside of itself. Its religion is a religion of expectation. All its institutions are typical, that is, they represent more than themselves, because they belong to a larger order of things which appears imperfectly in them.

In the last lesson we saw how priest and prophet had their own place in Israel. But both priest and prophet also typified a perfect priesthood and a perfect prophecy, to be realized under ideal conditions which were never present in those times. When, for example, Aaron made atonement for the sins of the nation once each year, as provided in Lev., ch, 16, he had to present first the blood of the bullock which was the sin offering for himself, before he presented the blood of the goat which was the sin offering for the people. But ideally, in his position as mediator between God and the sinful people, he was a sinless man; the blood of the bullock and the pure, white garments he put on were supposed to indicate that he was sinless for the moment. Nothing could be clearer than that he typified a perfect high priest for God's people, who should be really a sinless man — one who needed no mechanism of altar, victim, and dress to make him pure from personal sin. See Heb., chs. 5 to 10, especially ch. 7:26-28.

Again Moses looks forward to the realization in the future of the ideal communication between God and his people typified in the prophet. "A prophet," says he, "Jehovah thy God will raise up unto thee." "From the midst of thee, like unto me." Deut. 18: 15-19. This ideal prophet will perfecftly hear and perfectly transmit divine