Page:A Brief Bible History (Boyd and Machen, 1922).djvu/76

This page has been validated.

70

TEACHING THE TEACHER


bestowed. "Son," said Jesus, "thy sins are forgiven." It was a strange physician indeed who could forgive sins. The scribes said that the word of Jesus was blasphemy. And so it was, unless Jesus himself were God. As a proof of his divine power, the Lord said also to the paralytic, "Arise, and take up thy bed, and walk." And so the man went away from the presence of the great Healer, whole in body and in mind.

QUESTIONS ON LESSON V

  1. Describe the political and the physical divisions of Palestine. In what parts of the country was our Lord's ministry carried on? Where was Nazareth? Capernaum? Point out these places on a map.
  2. Describe the call of the four disciples. When and where had they followed Jesus before? What was their occupation?
  3. Give an account of the Sabbath in Capernaum that is described in the Gospels. What great divisions of Jesus' work were illustrated on that day?
  4. Describe the healing of the paralytic. What can be learned from this incident about the nature of Jesus' person? Why were the scribes offended?


LESSON VI

The Period of Popularity

During the first part of the Galilæan ministry, our Lord had the favor of the people. Great crowds followed him so that he could scarcely enter into a house. On one occasion he embarked in a little boat and put forth a short distance into the lake, so as to be able to speak to the throng on the shore.

This popularity, it is true, was not universal. The common people heard Jesus gladly, but the official teachers were hostile. These teachers, who are called scribes, belonged for the most part to the sect of the Pharisees. At the time of Christ there were two chief parties among the Jews—the Pharisees and the Sadducees. The Sadducees were a worldly aristocracy, in possession of the high-priestly offices at Jerusalem, favored by the Romans, and satisfied with the existing political order. The Pharisees, on the other hand, were a strict Jewish party, insisted on a strict interpretation of the Mosaic Law, and added to