The death of Christ was the greatest event that history has ever seen. By that event the grace of God triumphed over sin, and a lost world was redeemed. Apart from Christ we all deserve eternal death. But the Lord of glory, on Calvary, bore the guilt which belonged to us, and made us children of God.
So great an event was accomplished without flare of heavenly trumpets or blazing of heavenly light. To many, the death of Christ seemed to be merely the execution of a criminal. But there were not wanting some strange phenomena which marked the greatness of the event. From twelve o'clock on the day of the crucifixion there was darkness until three o'clock, when Jesus died. Then the veil of the Temple was rent, there was an earthquake, and graves were opened. Thus was nature made to recognize the suffering and the triumph of her Lord.
After Jesus had died, his side was pierced by one of the soldiers whom Pilate had sent at the instance of the Jews in order that those who had been crucified should be killed and their bodies removed before the Sabbath. From the body of Jesus there came out blood and water. The event was witnessed by John the son of Zebedee, the writer of the Fourth Gospel. John 19:31–42.
Then, in the late afternoon of the same day Joseph of Arimathea, a secret disciple of Jesus, removed our Lord's body from the cross and placed it in a new tomb. Mark 15:42–46, and parallels. Another secret disciple, or half-disciple, Nicodemus, came also to anoint the body. John 19:39. Certain women also came to see where Jesus was laid. Luke 23:55, 56, and parallels. The chief priests and Pharisees, on the other hand, obtained a guard from Pilate, to watch the tomb, lest the disciples of Jesus should steal the body of Jesus away and say that he had risen from the dead. Matt. 27:62–66.
Matthew 28:2-4, 11-15
The next day was Saturday, the Old Testament Sabbath. The friends of Jesus rested on that day. But very early on Sunday morning, the women started to the tomb bearing spices in order to anoint