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superhuman, so to say;—three objective and astral. In dealing with the special case of man, only, there are two standpoints from which the question may be considered. Man in incarnation is certainly made up of seven principles, if we so term the seven states of his material, astral, and spiritual framework, which are all on different planes. But if we classify the principles according to the seat of the four degrees of consciousness, these upadhis may be reduced to four groups.*[1] Thus his consciousness, never being centred in the second or third principles—both of which are composed of states of matter (or rather of "substance") on different planes, each corresponding to one of the planes and principles in Cosmos—is necessary to form links between the first, fourth and fifth principles, as well as subserving certain vital and psychic phenomena. These latter may be conveniently classified with the physical body under one head, and laid aside during trance (Samadhi), as after death, thus leaving only the traditional exoteric and metaphysical four. Any charge of contradictory teaching, therefore, based on this simple fact, would obviously be wholly invalid; the classification of principles as septenary or quaternary depending wholly on the stand-point from which they are regarded, as said. It is purely a matter of choice which classification we adopt. Strictly speaking, however, occult—as also profane—physics would favour the septenary one for these reasons.†[2]


  1. * Mr. Subba Bow's argument that in the matter of the three divisions of the body "we may make any number of divisions, and may as well enumerate nerve-force, blood and bones," is not valid, I think. Nerve-force—well and good, though it is one with the life-principle and proceeds from it; as to blood, bones, etc., these are objective material things, and one with, and inseparable from, the human body; while all the other six principles are in their Seventh—the body—purely subjective principles, and therefore all denied by material science, which ignores them.
  2. † In that most admirable article of his "Personal and Impersonal God"—one which has attracted much attention in the Western Theosophical circles, Mr. Subba Row says, "Just as a human being is composed of seven principles, differentiated matter in the solar system exists in seven different conditions. These do not all come within the range of our present objective