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again, was that the philosophy of the ancient Dwijas and Initiates did not, nor coald it, differ essentially from the esoterism of the "Wisdom-Religion," any more than ancient Zoroastrianism, Hermetic philosophy, or Chaldean Kabbala could do so. I have tried to prove it by rendering the technical terms used by the Tibetan Arhats of things and principles, as adopted in trans-Himalayan teaching (and which, when given to Mr. Sinnett and others without their Sanskrit or European equivalents, remained to them unintelligible, as they would to all in India)—in terms used in Brahmanical philosophy. I may have failed to do so correctly, very likely I have, and made mistakes,—I never claimed infallibility—but this is no reason why the seven-fold division should be regarded as "unscientific." That it was puzzling I had already admitted, yet, once properly explained, it is the right one, though, in transcendental metaphysics, the quarternary may do as well. In my writings in the Theosophist I have always consulted learned and (even not very learned) Sanskrit speaking Brahmans, giving credit to everyone of them for knowing the value of Sanskrit terms better than I did. The question then is not, whether I may or may not have made use of wrong Sanskrit terms, but whether the occult tenets expounded through me are the right ones—at any rate those of the "Aryan-Chaldeo-Tibetan doctrine" as we call the "universal Wisdom-religion." (See Five Years of Theosophy, 1st note, to Mr. Subba Row's "Brahminism on the seven-fold Principle in Man," p. 177-9).

IV.When saying that the seven-fold classification of principles is absolutely necessary to explain post-mortem phenomena, I repeat only that which I had always said and that which every mystic will understand. "Once we pass from the plane of pure subjective (or methaphysical, hence purely theoretical) reasoning on esoteric matters to that of practical demonstration in occultism, wherein each (lower) principle and attribute has to be analised and defined in its application...to postmortem life (that of spooks and pisachas), the seven-fold classification is the right one." These are my