they should necessarily fall into the structure of so much as an Animal, much less into so careful a provision of difference of Sexes for their continual propagation?
5. Nor was it the frequent attempts of the moved Matter that first light on Animals, which perpetually were suddenly extinct for want of the difference of Sexes, but afterward by chance differenced their Sexes also, from whence their kinds have continued. For what is perpetual is not by chance; and the Births that now are by putrefaction shew that it is perpetual; for the Earth still constantly brings forth Male and Female.
6. Nor is it any thing to the purpose to reply (if you will make so large a skip as to cast your self from the land into the water to dive for Objections) that the Eele, according to Plinie and Aristotle, though it be See Plin. Natural. Histor. lib. 10. cap. 68. and Aristot. Histor. Animal. lib. 6. cap. 14. and 16. Also lib. 4. cap. 11. and lib. 9. cap. 30.ζῷον ἔναιμον, an Animal so perfect as to have blood in it, yet that it has no distinction of Sexe: For if it have not, there is good reason for it, that creature arising out of such kind of Matter as will never fail generation; for there will be such like Mud as will serve this end so long as there be Rivers, and longer too, and Rivers will not fail so long as there is a Sea. Wherefore this rather makes for discriminative Providence, that knew afore the nature, and course of all things, and made therefore her contrivances accordingly, doing nothing superfluously or in vain
7. But in other Generations that are move hazardous, though they be sometimes by putrefaction, yet she makes them Male and Female; as 'tis plain in Frogs and Mice. Nor are we to be scandalized at it, that there is such careful provision made for such contemptible Vermine as we conceive them: for this onely comes out of pride and ignorance, or a haughty presumption, that because we are incouraged to believe that in some sense all things are made for Man, therefore they are not made at all for themselves. But he that pronounces thus is ignorant of the nature of God, and the knowledge of things. For if a good man be merciful to his beast; then surely a good God is bountiful and benign, and takes pleasure that all his Creatures enjoy themselves that have life and sense, and are capable of any enjoyment. So that the swarms of little Vermine, and of Flyes, and innumerable such like diminutive Creatures, we should rather congratulate their coming into Being, then murmure sullenly and scornfully against their Existence; for they find nourishment in the world, which would be lost if they were not, and are again convenient nourishment themselves to others that prey upon them.
But besides, Life being individuated into such infinite numbers that have their distinct sense and pleasure, and are sufficiently fitted with contentments; those little Souls are in a manner as much considerable for the taking off or carrying away to themselves the overflowing benignity of the first Original of all things, as the Ox, the Elephant, or Whale. For it is sense not bulk, that makes things capable of enjoyments.
Wherefore it was fit that there should be a safe provision made for the propagation and continuance of all the kinds of living Creatures, not onely of those that are good, but of those also that we rashly and inconsiderately call evil: For they are at least good to enjoy themselves, and to partake of the bounty of their Creator. But if they grow noisome and
