Page:A Compendium of the Theological Writings of Emanuel Swedenborg.djvu/104

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light is the Divine wisdom going forth, which is called Divine truth. But yet we are not permitted to have an idea of the Life which is God, as of fire, or heat, or light, unless there be in it at the same time an idea of love and wisdom—thus, that the Divine love is as fire, and the Divine wisdom as light; and that the Divine love together with the Divine wisdom is as a bright radiance. For God is perfect Man, in face and in body like Man; there being no difference as to form, but as to essence. His essence is, that He is Love itself and Wisdom itself, and thus Life itself. (Ath. Cr. n. 27. A. E. n. 1124.)

Because God is Life, it follows that He is uncreate. The reason that He is uncreate is that life cannot be created, though it can create. For to be created is to exist from another; and if life existed from another there would be another being that would be life, and this life would be life itself. (Ath. Cr. 29. A. E. n. 1126.)

If one can but think from reason elevated above the sensualities of the body, how plain it is to see that life is not creatable! For what is life but the inmost activity of love and wisdom, which are in God and which are God; which life may also be called the very essential living force. (T. C. R n. 471.)

Nothing exists, subsists, is acted upon, or moved by itself, but by some other being or agent; whence it follows that everything exists, subsists, is acted upon and moved by the First Being, who has no origin from another, but is in Himself the living force which is life. (Ath. Cr. n. 45. A. E. n. 1146.)


The Nature of the Divine Love.

There are two things which constitute the essence of God—love and wisdom. And there are three which constitute the essence of His love—to love others out of Himself; to desire to be one with them; and to make them happy from Himself. The same three constitute the essence of His wisdom; because love and wisdom in God make one, and love wills these things, and wisdom accomplishes them. The first essential—to love others out of Himself—is acknowledged to be in God, from His love towards the whole human race. And on their account God loves all things that He has created, because they are means; for whoever loves an end loves also the means. All persons and all things in the universe are out of God, because they are finite and God is infinite. The love of God reaches and extends, not only to men and things that are good, but also to men and things that are evil; consequently, not only to men and things in heaven, but to men and things also in hell; thus not to Michael and Gabriel only, but to the Devil and Satan also. For God is