itself in the last things, and as those prior things continually decrease in activity and expansion to the last, it follows that when their activity and expansion cease in the last things they become substances and matters such as are in the earth,—which retain from the atmospheres, whence they originate, an incitement and endeavour to bring forth uses. Those that do not evolve the creation of the universe and all things therein by continual mediations from the First, cannot but build hypotheses that are incoherent and disconnected from their causes, which, when examined by a mind that looks interiorly into things, appear not as houses but as heaps of rubbish. (D. L. W. n. 303.)
The origin of earths, treated of in the preceding article, may show that in the substances and matters of which they consist there is nothing of the Divine in itself, but that they are deprived of all that is Divine in itself; being, as was there said, the ends and terminations of the atmospheres, whose heat has ended in cold, whose light in darkness, and whose activity in inertness. But still they have brought with them, by continuation from the substance of the spiritual sun, that which was there from the Divine, which was the sphere surrounding God Man or the Lord. From this sphere, by continuation from the sun, proceeded, by means of the atmospheres, the substances and matters of which the earths consist. (D. L. W. n. 305.)
The Divine Object in the Creation of the Universe.
The end of the creation of the universe is, that there may be an angelic heaven; and as the angelic heaven is the end, so also is man or the human race, because heaven consists of the human race. Hence all things that are created are mediate ends and uses, in the order, degree, and respect that they have relation to man, and by man to the Lord. (D. L. W. n. 329.)
The universal end, which is the end of all things in creation, is, that there may be an eternal conjunction of the Creator with the created universe; and this is impossible unless there be subjects in which His Divine may be, as in Himself, thus in which it may dwell and remain. Such subjects, in order that they may be His habitations and mansions, must be recipients of His love and wisdom as of themselves. They must therefore be such as can, as of themselves, elevate themselves to the Creator, and conjoin themselves with Him. Without this reciprocation no conjunction can be effected. These subjects are men who can, as of themselves, elevate and join themselves. By this conjunction the Lord is present in every work created from Himself; for every created thing is finally for the sake of man. Therefore the uses of all things that are created ascend by degrees from ulti-