Page:A Compendium of the Theological Writings of Emanuel Swedenborg.djvu/145

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glorified in Him, and God will glorify Him in Himself." That this is to be united is plain. "Father, the hour is come, glorify Thy Son, that Thy Son also may glorify Thee" (xvii. 1, 5). It is thus said because the unition was reciprocal; and so it is said, "The Father was in Him and He in the Father." "Now My soul is troubled; . . . and He said, Father, glorify Thy name; and a voice came out of heaven, I both have glorified, and will glorify again" (xii. 27, 28). This was said because the unition was effected successively. "Ought not Christ to have suffered these things, and to enter into His glory?" (Luke xxiv. 26.) Glory, in the Word, when it is predicated of the Lord, signifies Divine Truth united to Divine Good. From these passages it is very manifest that the Human of the Lord is Divine. (ib. n. 128.)

The Lord, in Glorification, did not transmute or change His Human Nature into Divine, but put off the Human and put on the Divine.

That the Lord had a Divine and a Human, the Divine from Jehovah as the Father, and the Human from the Virgin Mary, is known. Hence it is that He was God and Man, and so had the very Divine essence and a Human nature, the Divine essence from the Father, and the Human nature from the mother; and therefore He was equal to the Father as to the Divine, and less than the Father as to the Human. But then He did not transmute this Human nature from the mother into the Divine essence, nor commix it therewith, as the doctrine of faith called the Athanasian Creed teaches; for the Human nature cannot be transmuted into the Divine essence, nor can it be commixed with it. And yet it is from the same doctrine, that the Divine assumed the Human, that is united itself to it as a soul to its body, so that they were not two but one person. From this it follows that He put off the Human taken from the mother,—which in itself was like the human of another man, and thus material,—and put on a Human from the Father; which in itself was like His Divine, and thus substantial, by which means the Human also was made Divine. (L. n. 35.)


The Lord did not acknowledge Mary as His Mother, because He put off the Human derived from her.

It is believed that the Lord, as to the Human, not only was but also is the Son of Mary; but in this the Christian world is under a delusion. That He was the Son of Mary is true; but that He is so still is not true; for by acts of redemption He put off the Human from the mother, and put on a Human from the