because He endured the cross for the human race, He will pardon them and be merciful. Such is the idea of intercession and mediation which the simple derive from the literal sense of the Word. But it should be known that the literal sense is adapted to the apprehension of simple men, that they may be introduced into the interior truths themselves; for the simple cannot form any different idea of the heavenly kingdom than such as they have of an earthly kingdom, nor any different idea of the Father than as of a king on earth, nor of the Lord, than as of the son of a king, who is heir of the kingdom. . . . But he who knows the interior [truths] of the Word has an entirely different notion of the Lord's mediation, and of His intercession; namely, that He does not intercede as a son with a father king on earth, but as the Lord of the universe with Himself, and of Himself as God; for the Father and He are not two, but One, as He teaches in John xiv. 8-11. He is called the Mediator and Intercessor because the Son means Divine truth, and the Father Divine good, and mediation is effected by Divine truth, for by it access is given to Divine good. For Divine good cannot be approached, because it is as the fire of the sun; but Divine truth can be, because this is as the light from it which gives passage and approach to man's sight, which is from faith. It can be seen from this what is to be understood by mediation and intercession. Further, it should be stated why it is that the Lord Himself, who is the very Divine good and the very Sun of heaven, is called the Mediator and Intercessor with the Father. The Lord when He was in the world, before He was fully glorified, was Divine truth; for this reason there then was mediation, and He interceded with the Father, that is, with the very Divine good (John xiv. 16, 17; xvii. 9, 15, 17). And after He was glorified as to the Human, He is called the Mediator and Intercessor from the fact that no one can think of the very Divine unless he sets before himself the idea of a Divine Man; still less can any one be conjoined by love to the very Divine except by means of such an idea. . . . It is for this reason that the Lord as to the Divine Human is called the Mediator and Intercessor; but He mediates and intercedes with Himself. (A. C. n. 8705.)
How the Lord fulfilled the whole Law.
It is believed by many at this day that when it is said of the Lord that He fulfilled the law it is meant that He fulfilled all the commandments of the Decalogue, and that thus He became righteousness, and also justified mankind through faith in this. This however is not what is meant, but that He fulfilled all things
