the letter, they immediately excite some heavenly society to conjunction with them. It is evident from these considerations that all that is of the doctrine of the church must be confirmed from the literal sense of the Word, in order that there may be any sanctity and power in it; and indeed from those books of the Word in which there is a spiritual sense. It also appears from this how dangerous it is to falsify the Word, to the destruction of the Divine truth which is in its spiritual sense, for so heaven is closed to man. (A. E. n. 816.)
The Marriage of the Lord and the Church, and hence the Marriage of Good and Truth, is in evert part of the Word.
That the marriage of the Lord and the church, and hence the marriage of good and truth is in all the least parts of the Word, has not hitherto been seen; nor could be seen, because the spiritual sense of the Word was not before revealed, and it can only be seen by means of that sense. For there are two senses in the Word lying concealed within its literal sense, the spiritual and the celestial. In the spiritual sense the things that are in the Word relate chiefly to the church; and in the celestial sense they relate chiefly to the Lord. Then in the spiritual sense they relate to Divine truth, and in the celestial sense to Divine good; hence is that marriage in the literal sense of the Word. But this is not apparent to any but those who, from the spiritual and celestial senses of the Word, know the significations of its words and names; for some words and names are predicted of good and some of truth; and some include both; without this knowledge therefore that marriage in the several particulars of the Word cannot be seen. This is the reason why this arcanum has not before been revealed.
Because there is such a marriage in the least parts of the Word, there are often pairs of expressions in the Word which appear as repetitions of the same thing. They are not repetitions however, but one has relation to good, and the other to truth; and both taken together form a conjunction of good and truth, thus one thing. Hence also is the Divinity of the Word and its sanctity; for in every Divine work there is a conjunction of good with truth, and of truth with good. (S. S. n. 80, 81.)
That there are pairs of expressions in the Word, which appear like repetitions of the same thing, must be seen by readers who give attention to the subject; as brother and companion; poor and needy; wilderness and desert; vacuity and emptiness; foe and enemy; sin and iniquity; anger and wrath; nation and people; joy and gladness; mourning and weeping; justice and