Page:A Compendium of the Theological Writings of Emanuel Swedenborg.djvu/219

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obscurity of his understanding and the delight of his will leads and draws him. The doctrine which should be for a lamp is what the internal sense teaches;[1] thus it is the internal sense itself, which in some measure lies open to every one who is in the external from the internal, that is, with whom the internal man is open,—although he does not know what the internal sense is; for heaven, which is in the internal sense of the Word, flows into that man when he reads the Word, enlightens him, and gives him perception, and so teaches him. (A. C. n. 10,400.)

That doctrinals are derived from the Word does not make them Divine truths; for any doctrinal whatever may be taken out of the literal sense of the Word. Even such a thing may be seized upon as favours concupiscences, and thus falsity be taken for truth; as in the case of the doctrinals of the Jews, of the Socinians, and of many others. But not so if the doctrinal be formed from the internal sense. The internal sense is not only that sense which lies hidden within the external sense; but also which results from many passages of the literal sense rightly compared with each other; and is apperceived by those who as to their intellectual [faculty] are enlightened by the Lord. For the enlightened intellectual [faculty] discerns between apparent truths and real truths, especially between falsities and truths, although it does not judge of real truths in themselves. But the intellectual [faculty] cannot be enlightened unless it is believed that love to the Lord and charity towards the neighbour are the principal and essential [doctrines] of the church. He who proceeds from these [doctrines] acknowledged, if only he be in them, sees unfolded to him innumerable truths, yea, very many mysteries; and this from interior acknowledgment according to the degree of enlightenment from the Lord. (ib. n. 7233.)


Which are the Books of the Word.

The books of the Word are all those that have an internal sense, and those that have not are not the Word. The books of the Word in the Old Testament are the five books of Moses, the book of Joshua, the book of Judges, the two books of Samuel, the two books of the Kings, the Psalms of David, the Prophets, Isaiah, Jeremiah, the Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos,

  1. That is, in those parts of the Word where the internal sense is uncovered, and to the enlightened mind appears in the letter, or where the literal sense coincides with and teaches the doctrine of the internal sense. This teaching is quite consistent with that given elsewhere (p. 117) that "all doctrine ought to be drawn from the letter of the Word, and confirmed by it." See also note on p. 409.