the profanation of truth; both with those who attribute to themselves things Divine.
The sixth kind of profanation is by those who acknowledge the Word, and yet deny the Divinity of the Lord. They are called in the world Socinians, and some of them Arians. The lot of both is that they invoke the Father and not the Lord, and continually pray the Father,—some indeed for the sake of the Son,—that they may be admitted into heaven, but in vain; even until they become without hope of salvation; and then they are let down into hell among those who deny God. It is they who are meant by those that blaspheme the Holy Spirit, to whom it would not be remitted in this age nor in that which is to come (Matt, xii. 32). The reason is that God is one in Person and in Essence, in whom is a Trinity, and that God is the Lord; and as the Lord is also heaven, and hence those who are in heaven are in the Lord, therefore they who deny the Divinity of the Lord cannot be admitted into heaven and be in the Lord.
The seventh kind of profanation is by those who first acknowledge Divine truths and live according to them, and afterwards recede from and deny them. This is the worst kind of profanation, for the reason that they so commingle holy things with profane that they cannot be separated; and yet they must be separated that they may be either in heaven or in hell; and because with them this cannot be done, all the intellectual and voluntary human is eradicated and they become no longer men, as was said before. Nearly the same takes place with those who in heart acknowledge the Divine things of the Word and of the church, and entirely immerse them in their proprium, which is the love of ruling over all things, of which much has been said before; for after death when they become spirits they will not be led by the Lord, but by themselves; and when the rein is given to their love they would not only rule over heaven, but even over the Lord. And because they cannot do this they deny the Lord, and become devils. (D. P. n. 231.)
The Effects of Profanation.
Divine truth cannot be profaned except by those who have first acknowledged it. For they first enter into truth by acknowledgment and belief, and so are initiated into it. When afterwards they recede from it there continually remains a vestige of it inwardly impressed, which is recalled at the same time with falsity and evil; and hence the truth, because it adheres to them, is profaned. They therefore with whom this is the case have continually within them that which condemns, thus their