to lust after her, hath committed adultery with her already in his heart (Matt. v. 27, 28).
In the spiritual sense, to commit adultery means to adulterate the goods of the Word, and to falsify its truths. (T. C. R n. 313, 314.)
Scarcely any one at this present day knows that these things are signified in the spiritual sense by committing adultery and whoredom, because at this day few within the church know what the spiritual is, and in what respect it differs from the natural; and scarcely any one knows that there is a correspondence of each with the other,—and in truth of such a nature that the image of the one is presented in the other, that is the spiritual is represented in the natural; consequently that the spiritual is as the soul and the natural as its body, and that thus by influx and by conjunction thence they constitute one,—just as in the regenerate man his internal man, which also is called spiritual, and his external, which also is called natural, make one. Since such things are unknown at this day it cannot therefore be known what to commit adultery signifies further, than that it is to be illegitimately conjoined as to the body. Because these things, as was said, are at this day unknown, it is permitted to declare the reason why in the spiritual sense to commit adultery signifies to pervert those things which are of the doctrine of faith and charity, and so to adulterate goods and falsify truths. The reason (which at this day is an arcanum) is, that conjugial love descends from the marriage of good and truth, which is called the heavenly marriage; the love that exists between good and truth in heaven, which flows in from the Lord, is turned into conjugial love on earth, and this by correspondence. Hence it is that in the internal sense the falsification of truth is fornication, and the perversion of good is adulteration. Hence also it is that they who are not in the good and truth of faith cannot be in genuine conjugial love; and that they who find the delight of their life in adulteries can no longer receive anything of faith. I have heard it said by the angels that as soon as any one commits adultery on earth, and takes delight in it, heaven is closed to him; that is he refuses any longer to receive thence anything of faith and charity. The reason why adulteries are made light of by very many at this day in the kingdoms where the church exists is because the church is at its end, so that there is no longer any faith, because there is no charity. For the one corresponds to the other; where there is no faith falsity is in the place of truth, and evil in the place of good; and it flows therefrom that adulteiies are no more reputed as crimes; for when heaven is closed in man such things flow in from hell. That in the internal or spiritual sense to commit whoredom and adultery is to