a new life; and on this account it is holy. To make this common with others' inmosts and rudiments, as is done in adulteries, is profane. Hence it is that adultery is hell; and hell in general is called adultery. Because nothing but corruption can come of such commixture—also from a spiritual origin—it follows that adultery is an abomination. Accordingly in the brothels that are in hell foulnesses of every kind appear; and when light from heaven is admitted into them, adulteresses with adulterers are seen like swine, lying in very filth, and what is marvellous, like swine they are in their delight when in the midst of filth. But these brothels are kept closed, because when they are opened a stench is exhaled from them which excites vomiting. In chaste marriages it is different. In these the life of the man adds itself by the semen to the life of the wife; whence springs the intimate conjunction by which they become not two but one flesh; and according to the conjunction thereby conjugial love increases, and with this every good of heaven, (ib. n. 1005.)
The Future State of Adulterers.
Because adulteries are contrary to conjugial love it is impossible for adulterers to be with the angels in heaven; and because also they are in the opposites to good and truth. And so it is impossible that they should be in the heavenly marriage; for the reason, too, that they have none but impure ideas of marriage. When marriage is but named or the idea of it occurs, there instantly enter into their ideas lascivious, obscene, yea, abominable things. So when the angels converse respecting good and truth adulterers think contrary to them; for with man after death all affections, and the thoughts from them, continue such as they were in the world. Adulterers are in the disposition to destroy societies; thus in heart they are opposed to charity and mercy, laughing at the miseries of others; they desire to deprive every one of his own, and do it as far as they dare; and it is a pleasure to them to destroy friendships and stir up enmities. Their religion is, that they say they acknowledge a Creator of the universe, and a Providence,—but only universal, and salvation by faith, and that worse cannot be done to them than to others. But when they are explored as to what they are at heart,—which is done in the other life,—they do not in fact believe these things; but think of universal nature as Creator of the universe, instead of a universal Providence believe in none, and think nothing of faith. All these things because adulteries are entirely opposed to good and truth. How then adulterers can come into heaven any one may judge. (A. C. n. 2747.)