Remains are not only the goods and truths which a man even from his infancy acquires from the Lord's Word, and which are thus impressed upon his memory, but they are also all the states derived therefrom; as states of innocence from infancy; of love towards parents, brothers, teachers, and friends; of charity towards the neighbour; and of compassion also towards the poor and needy; in a word, all states of good and truth. These states, with the goods and truths impressed upon the memory, are called remains; and are preserved in man by the Lord, and entirely unconsciously to him are stored up in his internal man, and carefully separated from those things which belong to his proprium, or from evils and falsities. All these states are so carefully preserved in man by the Lord that not the least of them is lost; which it was given me to know by the fact that every state of man, from infancy even to extreme old age, not only remains in the other life but also returns, and this exactly as they were while he lived in the world. Not only the goods and truths of the memory thus remain and return, but also all states of innocence and charity; and when states of evil and of falsity or of wickedness and phantasy recur,—which also each and all as to every least circumstance remain and return,—then these states are attempered by the Lord, by means of those. It is therefore evident that if man had no remains he could by no means avoid eternal condemnation, (ib. n. 561.)
From earliest infancy up to the first period of childhood man is introduced by the Lord into heaven, and indeed among celestial angels; by whom he is kept in a state of innocence, which it is known is the state of infants until the first period of childhood. When the age of childhood begins he by degrees puts off the state of innocence, but is still kept in a state of charity, by the affection of mutual charity towards his like; which state continues with many until youth. He then is among spiritual angels. Because he then begins to think and accordingly to act by himself, he can no longer be kept as before in charity; for he then calls forth hereditary evils, by which he suffers himself to be led. When this state arrives the goods of charity and innocence which he had before received, in the degree that he meditates evils and confirms them by act, are exterminated; and yet are not exterminated, but are withdrawn by the Lord towards the interiors, and there stored up again. But as he has not yet cognized[1] truths, the goods of innocence and charity which he had received in those two states are therefore not yet qualified; for truths give quality to good, and good gives essence to truths. From that age he is therefore imbued with truths,—by instruction, and especially by his own thoughts, and confirmations thereby. In
- ↑ See note, p. 284.
