walked together, and talked with each other as friends,—because no difference between them was apparent to the sight,—they were represented who in externals alike live sincerely and justly, and are not visibly distinguished. The stone at the head of the two ways, or at the corner, upon which the evil stumbled, and from which afterwards they ran into the way leading to hell, represented Divine truth, which is denied by those who look towards hell; in the highest sense the same stone signified the Divine Human of the Lord. But they who acknowledged Divine truth, and at the same time the Divine of the Lord, were conveyed by the way which led to heaven. By these representations it was again made evident that in externals the wicked lead the same kind of life or walk in the same way as the good, thus one as easily as the other; and yet that they who from the heart acknowledge the Divine, especially those within the church who acknowledge the Divine of the Lord, are led to heaven, and those that do not acknowledge are borne onwards to hell. The thoughts of a man which proceed from the intention or will are represented in the other life by ways. The ways there presented to appearance are indeed exactly in accordance with the thoughts from intention; and every one also walks according to his thoughts which proceed from his intention. Hence it is that the character of spirits, and of their thoughts, is known from their ways. It was likewise evident from these things what is meant by the Lord's words, "Enter ye in through the strait gate; for wide is the gate and broad is the way that leadeth to destruction, and many there be which go in thereat; strait is the gate and narrow is the way which leadeth unto life, and few there be that find it" (Matt, vii. 13, 14). That the way is narrow which leads to life is not because it is difficult, but because, as it is said, there are few that find it. From that stone seen at the corner where the broad and common way terminated, and from which two ways were seen to tend in opposite directions, it was made evident what is signified by these words of the Lord; "Have ye not read what is written, The stone which the builders rejected is become the head of the corner? Whosoever shall fall upon that stone shall be broken" (Luke xx. 17, 18). A stone signifies Divine truth; and the Stone (Rock) of Israel, the Lord as to the Divine Human; the builders are they who are of the church; the head of the corner is where the two ways meet; to fall and be broken is to deny and perish. (H. H. n. 533, 534.)
A Monkish Life is not consistent with Regeneration.
It has been granted me to converse with some in the other life who had separated themselves from worldly affairs, that they