Canaan, of which we read in the historical parts of the Word; and from what is said of them too in the prophetical parts of the Word, and finally by the Lord. Hence also it is that few of them are in heaven, for they have received a lot in the other life according to their life. Be not therefore willing to believe that they before others were elected for heaven. Those who so believe do not believe that the life of every one remains; nor believe that man must be prepared for heaven by his whole life in the world, and that this is done of the Lord's mercy,—and that they are not admitted into heaven of mercy alone, howsoever they have lived in the world. To such an opinion of heaven, and of the Lord's mercy the doctrine of faith alone leads, and of salvation by that faith without good works. For they who are in this doctrine are not concerned about the life. Hence they even believe that evils can be wiped away, as filth with water; and thus that a man can be transmitted into the life of good and consequently admitted into heaven in a moment; not knowing that if the life of evil were taken away from the evil they would have nothing of life at all; and that if they who are in the life of evil were admitted into heaven they would feel hell within them, and the more grievous the more interiorly they were in heaven. From all this now it may be seen that the Israelites and Jews were not elected at all, but only accepted to represent the things which are of heaven; and that it was expedient that this should be done in the land of Canaan, because the church of the Lord had been there from the most ancient times, and all places there were therefore become representative of things celestial and Divine. Thus also a Word could be written there wherein the names would signify such things as are of the Lord and of His kingdom. (A. C. n. 7439.)
The Jews were not chosen, but were urgent to be a Church, from the Love of Pre-eminence.
That the descendants of Jacob were not chosen, but were solicitous that there might be a church with them, appears in many passages of the Word, from its internal historical sense; and plainly in the following: "Jehovah said unto Moses, Go up hence, thou and the people, which thou hast caused to go up out of the land of Egypt, unto the land which I sware unto Abraham, Isaac, and Jacob, saying, Unto thy seed will I give it. . . . I will not go up in the midst of thee, for thou art a stiff-necked people; lest I consume thee in the way. When the people heard this evil word they mourned, and they put every one his adornment from upon him. . . . And Moses took the tent, and stretched it for himself
