Page:A Compendium of the Theological Writings of Emanuel Swedenborg.djvu/487

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The City Four-square.

"And the city lieth four-square" (ver. 16). The reason why the city was seen four-square is that a quadrangle or square signifies justice, for a triangle signifies righteousness,—all these in the ultimate degree, which is the natural. A quadrangle or a square signifies justice because it has four sides and the four sides look to the four quarters, and to look equally to the four quarters is to look at all things from justice. Therefore three gates from each quarter opened into the city; and it is said in Isaiah, "Open ye the gates, that the righteous nation, which keepeth truths, may enter in" (xxvi. 2). The city lieth four-square, that the length and breadth thereof might be equal; and by the length is signified the good of that church, and by the breadth its truth; and when good and truth are equal there is justice. It is from this signification of a square, that in common speech a man is said to be square, who inclines neither to this side nor that from injustice. Because four-square signifies justice the altar of burnt-offering was four-square, by which worship from good and thence from celestial truth was signified (Exod. xxvii. 1); and the altar of incense, by which was signified worship from good and thence from spiritual truth, was also four-square (Exod. xxx. 1, 2; xxxix. 9). And the breastplate of judgment too, in which was the Urim and Thummim, was four-square doubled (Exod. xxviii. 15, 16); besides other things. (A. R. n. 905.)


The City pure Gold.

"And the city was pure gold like unto pure glass" (ver. 18) signifies that therefore the all of that church is the good of love, flowing in together with light out of heaven, from the Lord. By the city or Jerusalem the Lord's New Church is meant, as to every thing pertaining to it, viewed interiorly or within the wall; by gold the good of love from the Lord is signified; and like unto pure glass signifies pellucid, from Divine wisdom,—and since this appears in heaven as light, and flows from the Lord as the sun, by "like unto pure glass" is signified, flowing in together with light from heaven, from the Lord. . . . Since the good of love does not exist by itself or separate from the truths of wisdom, but that it may be the good of love must be formed, and it is formed by the truths of wisdom, therefore it is here said pure gold like unto pure glass. For the good of love without the truths of wisdom has no quality, because it has no form; and its form is according to its truths, flowing in, in their order and connection, together with