love, which is love to God. From this love they who in faith acknowledge and in heart worship one God, the Creator of the universe, and at the same time the Redeemer and Regenerator, are all propagated. (T. C. R. n. 15.)
God is very Man.
In all the heavens there is no other idea of God than of a Man. The reason is, that heaven is a Man in form, in whole and in part, and the Divine which is with the angels constitutes heaven, and thought proceeds according to the form of heaven. It is therefore impossible for the angels to think otherwise of God. Hence it is that all those in the world who are in conjunction with heaven think of God in like manner, when they think interiorly within themselves, or in their spirit. It is from the fact that God is Man that all angels and all spirits are men in perfect form. The form of heaven effects this, which in its greatest and in its least parts is like itself. It is known from Gen. i. 26, 27, that men were created after the image and likeness of God; and also that God was seen as a Man by Abraham and others. (D. L. W. n. 11.)
If any one thinks of the very Divine without the idea of a Divine Man, he thinks indeterminately,—and an indeterminate idea is no idea,—or he forms a conception of the Divine from the visible universe without end, or with an end in darkness, which conception conjoins itself with that of the worshippers of nature,—even falls into nature, and so becomes no conception [of God]. It is evident that thence there would be no conjunction with the Divine, by faith nor by love. All conjunction requires an object; and the conjunction is according to the character of the object. Hence it is that the Lord as to the Divine Human is called the Mediator, and the Intercessor; but He mediates and intercedes with Himself. It is evident from the Lord's words in John that the very Divine cannot by any conception be apprehended:—"No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He hath manifested Him" (i. 18); and again, "Ye have neither heard the Fathers voice at any time, nor seen His shape" (v. 37). Yet, which is remarkable, all who think of God from themselves, or from the flesh, think of Him indeterminately, that is, without any definite idea; but those who think of God not from themselves, nor from the flesh, but from the spirit, think of Him determinately; that is, they present to themselves a conception of the Divine under the human form. The angels in heaven thus think of the Divine; and thus the wise Ancients thought,
